Clearly, I am seriously out of touch with a lot of the world around me. It's evident in libraries and bookstores, and in the prices of various items at library book sales and, to a lesser degree, in used-book stores. I can rant about it, or I can continue to function somewhat like those birds who live off of the crud on rhinoceri, or the small fish who follow big sharks around and clean them off.
This book, the subject of today's essay, Die Geschichte Der Paepste. Die Roemischen Paepste in Den Letzten Vier Jahrhunderten,
Turned out you could fill a bag with books for three bucks any time there. The one-buck special happened I believe once a week. This store had a large basement, about one-half of which was overflowing with books. They didn't seem to have a lot of people coming there to buy the books. Besides the Ranke I found two little harbound copies of plays by Gerhart Hauptmann; Ihr werdet Deutschland nicht wiedererkennen
I'm supposed to be talking about the book by Ranke, but I seem to be rambling a la Tristram Shandy;
My copy of Ranke's Paepste is from the K.G. Kohler Verlag edition of 1953, with an introduction by Friedrich Baethgen. It's got over 1400 pages but it's not a big volume, not thick at all; it's printed on those very thin pages on which Bibles are often printed, for which there may not be a word in English, which the Germans call Duenndruck; the volume has a pleasantly heavy and solid feel. The last several hundred pages contain "Analekten," analects, gleanings from the source material, mostly in Italian and Latin, interspersed with Ranke's comments in German. Ranke (1795-1886), the most widely-admired historian before Mommsen (1817-1903), in Germany at least, and perhaps in parts of the wider world as well, was for a time a mentor to Jacob Burckhardt (1818-1897), who declined to follow Ranke in the extra-special super-dooper-prestigious chair of history at Berlin -- trust me, Germans take such academic positions much more seriously than, for example, Americans. This seriousness has both its good and its bad sides -- and who in his turn was a mentor to Nietzsche (1844-1900) at Basel. Maybe I make too much of these personal relationships, first between Ranke and Burckhardt, then between Burckhardt and Nietzsche. But I enjoy thinking about this intellectual dynasty, this succession, which may exist mostly in my head.
Ranke's history of the Popes appeared in the in two volumes in 1834 and 1836, and was placed on the Catholic Index in 1841 -- why?! Why?! Ranke was a Protestant, and he had his opinions, but his works were and are thoroughly inoffensive, it would seem to me, to anyone, Catholic, Protestant, atheist, Moslem or what have you. It would seem to me that almost anyone would have to admit that Ranke was objective and fair, if anyone ever was. But libraries and the Vatican do not consult me before they act. Nor, I scarceley need add, do they always seem to me to be objective or fair.
No, seriously, Ranke's very good, you ought to check him out.
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