It goes without saying that when I think I've understood a writer, I could be completely mistaken.
To begin with, writers I know I haven't understood:
-- In the past few days I gave up on my most recent, and only, serious attempt to understand Georg Wilhelm Friedrich Hegel. There was one moment when I was prematurely optimistic: I opened Hegel's Philosophie der Geschichte at random and saw that he had a chapter dedicated to the Crusades. Some further skimming revealed statements about the Crusades which actually seemed fact-based, down to Earth and accurate. But when I settled down to read the entire chapter, I discovered that there were only a few lines' worth of this sort of narrative in the entire chapter, embedded in a murky sea of the objective teaching of Christianity and the immense idea of coupling the finite to the infinite and so forth, and I really just can't.
-- Speaking of Kant --
yeah, I don't understand him either. I apologize for having occasionally pretended that I did.
-- Heidegger: whoosh! he goes over my head.
-- Any theologians whatsoever. I still seem to share the New Atheists' problem with theology: theologian says, "God[...]," I respond, "[...]," theologian says, "That's not what I mean when I say 'God," and I've already lost interest. I don't even have the energy to angrily ask, "Well why don't you try saying what you mean when you say 'God'?!" because I despair of getting an answer which isn't even worse.
Writers whom I think I've understood:
-- William Gaddis. The only writer of realistic dialogue known to me. Because apart from literature, most people don't speak in complete sentences which resemble those written in books. And each one of Gaddis' characters is speech-impaired in his or her specific way, which again is realistic, and allows the reader to tell them apart even in a book like JR which is about 98% unattributed dialogue. Even the few characters who are able to speak quite elegantly while sober lose their verbal form, in a quite realistic way, as they get drunk.
Jean-Paul Sartre: I believe I understand: the world, the universe, is devoid of inherent meaning, and so therefore each of our lives is as meaningful as we are able to make it. Communism, with its goal of everyone working for the common good, is more noble than capitalism with its goal of he who dies with the most toys wins.
William H Gass: His prose is pure music, prose poetry. I never found it difficult.
Gertrude Stein: Hers either. Her joy in her experience with language is as pure and beautiful as the joy of a toddler, except that where a toddler toddles around a backyard and is astounded by a pebble, Stein traveled quite a bit, and took joy in her own wide knowledge, experience and vocabulary. Emulating her, writing as well as she did? Excruciatingly difficult, maybe impossible. Reading her? Never anything but joy as pure as a toddler's smile.
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