Showing posts with label natural. Show all posts
Showing posts with label natural. Show all posts

Sunday, July 26, 2015

Similarities Between Cats, Dogs And Humans

CAUTION! THIS POST CONTAINS CUTE PICTURES OF ANIMALS, INCLUDING SOME YOU MAY HAVE SEEN BEFORE ON THIS BLOG! I REALLY, REALLY, REALLY LIKE A COUPLE OF THESE PICTURES! I MAY USE THEM AGAIN IN FUTURE POSTS! YOU'VE BEEN WARNED!

We and cats and dogs share the majority of our DNA. We all yawn and stretch. We all sneeze. We all do this --


-- when we're confused and/or intrigued. We all occasionally want to can haz cheezburgr. We all like to snuggle:


We all scratch ourselves when we itch, and we all get wide-eyed when we're startled.

It's not just we who can learn from other species. To give just one example of them learning from us: every single one of those totally-adorable "unusual animal buddies" stories, in which animals from 2 or more different species form a close relationship --


-- and by the way, can we agree that there's actually nothing unusual about it any more? -- every one of those sweet friendships between a cat and a duck or a seal and a penguin or a dog and a deer or what have you -- every one of those relationships has happened when all of the animals involved were under the care and protection of humans. [PS, 22. February 2016: That's not true. Since posting this I have learned of animals "in the wild," as it's sometimes called, who have adopted abandoned infants of other species. Including a lioness raising an orphaned baby antelope, protecting it form other lions and giving it milk.]

When I'm urging people to appreciate animals more deeply, I am most definitely including humans among those animals. Not every single interaction between humans and other animal species harms the others, that's every bit as obviously untrue as saying that other species don't have emotions or memories. The belief in the supposed wonderful quality of things "untouched by man" is just the irrational flip side of the more traditional irrational belief that humans are the "pinnacle of creation." Both rest upon an assumption that there is a fundamental difference between humans and other species, that the others are "natural" while we humans are "artificial." Nonsense. We're a part of nature. I urge you to ponder that the next time you look into the eyes of a dog or cat or some other friendly non-human creature which has eyes.

Friday, August 30, 2013

Human Exceptionalism Is An Outmoded Religious Concept

It's not unusual these days to hear someone say in the same breath both that humans are distinct from the rest of the "animal kingdom," and that we must keep in mind that we are part of the continuum of life on Earth, two statements which directly contradict each other. The fact that it's not unusual, that even respected academics can still say such things without immediately being shouted down or risking their tenure, demonstrates that we are in a period of transition from religion to science. As recently as Charles Darwin's lifetime, the assertion that humans are no more or less than animals, although it was no longer particularly eyebrow-raising within biology departments, could still encounter great resistance in general in even the most progressive universities, because even then most of them were still dominated by religion. Very few universities founded more than two centuries ago were founded as other than religious institutions, and very many since have been founded as religious institutions, whose very purposes for being are based on holy texts which are thousands of years old, not on insights gained more recently which conflict with what those texts say. And, of course, universities which have been explicitly, declaredly secular cannot be expected to have been entirely immune from religious mindsets and agendas which permeate our very existence. And the notion that humans are distinct from the rest of nature is a religious notion, not shared by all religions by any means, but a central tenet of Judaism, Christianity and Islam, which teach that God put man in charge of everything and that man has a soul which is lacking in other species.

This human exceptionalism is deeply ingrained in people's minds. But biology says something completely different. It has shown us that we are not different from other animals. We're all carbon-based and we all grow and function on the basis of DNA, and humans share the majority of their DNA coding with, for example, cats. We're the same.

It's also only religiously-based thinking which causes anyone to find such plain facts insulting and/or to reject them. The religious concept of humanity being "higher" than all other life forms causes a remarkably one-sided assessment of human accomplishments when making comparisons between species. Yes, there are a long list of wonderful things which are unique on Earth to our species, the information technology by means of which you and I are now communicating being just one example. But there are also a long list of horrible things which only we humans have accomplished. No other species has produced smog or acid rain. (Not yet, anyway. We mustn't forget that all species are continually evolving, not just us.) And besides thoroughly tangible things like computers and pollution, there are assumptions made about things we don't know, such as what other species are thinking. (It's iffy enough when we claim to know something about the internal lives of other members of our own species.) Even among biologists who are atheists the assumption than no non-human species think at all, based on nothing at all but the vestiges of religious human exceptionalism, is still amazingly widespread. How do we know that dogs don't think in ways very similar to us? How do we know, for example, that they have no religious beliefs? The only rational answer is that we don't know, that such assumptions rest on primitive human mental habits and upon no firm evidence. And that we should stop making such assumptions and approach such subjects with more open minds.

Habits of thinking develop not just in individuals but also in groups, and this habit of regarding humans to be exceptional and apart from the rest of life -- again, I must emphasize, NOT shared by all humans, although it has been dominant in Western and Islamic civilizations -- this mental habit has been engrained and reinforced for thousands of years, and so perhaps it's not at all to be expected that it will vanish quickly. But we can start by recognizing where it came from, and that it has not come from science.

I don't think that there should be anything at all insulting or otherwise disappointing in seeing ourselves as animals like other animals. If adapting this attitude is a negative thing for you, perhaps you don't know non-human species as well as you could and don't love them nearly as much as you could.

Monday, July 19, 2010

"Natural" and "Artificial"

I think it's good when practitioners of conventional medicine listen with an open mind about alternative theories and practices.

In a similar vein, I think it's bad when practitioners of alternative medicine are closed-minded about conventional practices, and when conventional medicine is prematurely condemned and demonized.

A while ago, the strangeness of the general usage of the words "natural" and "artificial" struck me. Calling man-made things "artificial" seems to suggest that they are somehow less real than other things. Bees take material from plants and elsewhere, manipulate them in a complex process, and make honey -- honey that we call "natural" because humans didn't make it. When we manipulate substances, or build structures, it's "artificial." It really strikes me as a strange, arbitrary, artificial distinction.

Now it's true, some artificial things are bad for us -- but to stick to the example of bees, a lot of natural things are bad for us, too. Like bee venom.

But why I'm posting right now is because I was suddenly struck by the connection between this distinction in the human mind between natural and artificial, with artificial being bad or at least not as good as natural, and the traditional Judaeo-Christian view of humankind as being essentially wicked and depraved. What comes from a wicked, depraved being must be inferior to that which comes from God.

Of course, a practitioner or consumer of natural cures is not necessarily Jewish or Christian, nor does he or she consciously accept the traditional Judaeo-Christian doctrine of the depravity of mankind. But the mental distinction between natural and artificial seems to me to be a clear example of what Nietzsche described, at the beginning of the third book of Die Fröhliche Wissenschaft, as the shadow of the belief in God, which will endure long after people no longer believe in Him.